Saturday, August 15, 2026

Tea With the Tigress: Ten Years Inside the Strange Machinery of a Life

 

Tea With the Tigress: Ten Years Inside the Strange Machinery of a Life

Tea With the Tigress: Ten Years Inside the Strange Machinery of a Life

I don't think Tea With the Tigress is primarily a book of love poems, although love is everywhere in it.

I don't think it's primarily a book about sex, although there is plenty of that too.

And despite the number of poems involving death, loneliness, aging, memory, physical vulnerability, poetry, absurdity, wolves, celestial bodies, Richard Brautigan, used clothing, zombies, alcohol, buses and people behaving badly, it isn't really a book about any of those things either.

I think Tea With the Tigress is a book about being returned to the world.

Cover of Tea With The Tigress: Poems 2010-2020 by Thomas L. Vaultonburg


That is much easier for me to see now than it was when the book appeared in 2023.

The subtitle is Poems 2010–2020, which makes the collection something of an accidental autobiography. The poems weren't written to document a decade. They accumulated while a decade was happening. When gathered together, however, they preserve something a deliberately written memoir probably couldn't: the strange proportions by which a life is actually experienced.

Huge things sometimes occupy three lines.

A ridiculous thing can occupy a page.

Sex becomes astrophysics. A trip becomes a joke. A flower becomes an existential event. The human heart becomes machinery. An answering machine becomes an excuse to make jokes about dead composers.

And somehow all of it belongs together.

The opening poem, "Tigress," contains the proposition upon which much of the book operates:

when a wise man meets
Tigress in the jungle, he
says, thank you, my love

It is funny, but it isn't merely funny. The tiger isn't defeated. The tiger isn't domesticated. The supposedly wise man recognizes what has arrived and gives thanks for it.

That's a pretty good introduction to the next eighty pages.

The World Comes Back

Reading the old Zombie Logic Blog alongside these poems makes the decade feel much less abstract.

There I am watching horror movies at ridiculous hours. Collecting Monster Club artifacts. Playing old computer RPGs. Writing about Hot Wheels, Queen albums, Hamm's beer signs, pennies, fantasy football, poetry feuds, Richard Brautigan, bad jokes and things I found on my hard drive. I invent Dr. Millard Rausch's post-zombie-apocalypse biography. I create imaginary Outsider Poetry organizations. I remember motel rooms. I make jokes about Presidential Physical Fitness Awards.

And I keep writing poems.

It would be easy to dismiss all of that as clutter. I don't anymore.

It's the material of the life.

One of the smallest poems in Tea With the Tigress is "Avocation":

since you never
had time
to behold
this particular
downspout
I went ahead
and did it
for you.

That little poem may explain a surprisingly large portion of my work.

Someone has to look at the downspout.

Someone has to remember the forgotten movie, the weird sign, the motel, the bus station, the ridiculous conversation, the object nobody else thought worth saving. Someone has to look at all the supposedly insignificant things while everyone else is busy looking at the significant ones.

That was what Zombie Logic Blog was doing during these years, too.

And apparently so was I.

Jenny Enters the Poems

But there is another enormous presence in Tea With the Tigress: Jenny.

Not simply Jenny as subject, but Jenny as an alternative way of encountering the world.

One of my favorite examples now is "May." The speaker is in his laboratory "pissing away April" while she is in her studio preparing the colors of the coming month. He wants to interrupt her but fears that doing so will cause "Garbageman Green / Peonies" and "Poopsicle Lilies" to erupt from him.

Having recently revisited the old Zombie Logic posts, that poem suddenly looks almost documentary.

Again and again in those entries, I wander into a room and Jenny has made something.

Sometimes I understand it.

Sometimes I don't.

Sometimes it takes me four paintings to figure out what she's doing.

The domestic world of these poems isn't presented as retreat from the larger world. It is where the larger world keeps appearing. Tea, paintings, dresses, desks, flowers, food, bodies and jokes continually open trapdoors into something enormous.

"Waiting" may be the clearest early statement of it. Love is compared first to an apple harvested too early, then startlingly to a heart awaiting a surgeon's scalpel, and finally to tea being prepared for afternoons of conversation at a shared desk. The poem ends with two people occupying the same room separately, waiting for their love "to steep."

That double desk may be one of the most important locations in the book.

Not Paris.

Not Greenwich Village.

Not some mythical poet's garret.

A double desk.

Two people making things.

The Body Becomes Strange

The body in Tea With the Tigress is never entirely dependable.

Sometimes it is erotic. Sometimes comic. Sometimes cosmic. Sometimes it is essentially a machine whose warranty has become questionable.

In "What Makes Me Tick," the speaker's mechanical aortic valve becomes something simultaneously industrial and alive:

My St. Jude 27 vavgj-515
Mechanical aortic valve
Thuds like a war bird's wings
In a hummingbird feeder.

That's one of the central transformations of the collection.

The machinery doesn't destroy the poetry.

It becomes poetry.

Later, in "Changing Lanes On an Empty Highway At 3:22 A.M.," the speaker takes inventory of medications, operations, age and diminishing speed, then cautiously moves into the passing lane anyway. He knows something "younger, faster, / More capable" will eventually overtake him.

But for a moment he accelerates.

That strikes me now as one of the key poems in the collection.

There is no grand declaration of triumph.

The car changes lanes.

That's enough.

And Then There Is Sex

There is a lot of sex in this book.

Some of it is tender. Some is ridiculous. Some becomes astronomy, geography, classical music, wine criticism or military history because apparently simply describing sex would have been too straightforward.

"The Yellow River" turns a drunken navigational error in bed into a disastrous military incursion and concludes, perfectly, "War is hell."

"Sunday" sets up an elaborate sexual encounter before revealing in its final joke that the activity under discussion is apparently doing the taxes.

"Astrophysics" calculates a kiss along the Y axis of a shoulder as though intimacy were celestial navigation.

This is important because the erotic poems aren't really interruptions of the more serious material.

They are the same material.

The body that can break is also the body that desires.

The body that ages still reaches for another body.

The body that contains machinery still wants to dance.

Mortality doesn't negate appetite in this book. Mortality makes appetite urgent.

The Poet as Fool

There is also an argument about poetry running through Tea With the Tigress, and the poet generally loses it.

Good.

"The Old Hermit Speaks of Poetry" imagines poems escaping like ducks from a broken pen. Instead of chasing them, the old poet drinks his wine and wanders into the hills, only to discover that the poems have been waiting there all along—in rocks, trees and a brook laughing at the fool searching for them.

"Discourses In Poetics" takes the solemn master-and-acolyte tradition and slowly dismantles it until the Master is apparently attempting to access someone's bank account.

That's closer to my conception of poetry than any manifesto I could write.

Poetry matters tremendously.

Poets should therefore probably not be trusted with it.

The dedication page establishes the governing philosophy before the collection properly begins, quoting my middle-school principal Joe Parks: "Mr. Vaultonburg, you amuse only yourself."

Forty years later, that seems less like criticism than permission.

The Old World Is Still There

The book isn't entirely domestic renewal and comic eroticism.

Older ghosts keep wandering through it.

"Playing the Short Stack," which we've just encountered again while rehabilitating the Zombie Logic archive, reduces an entire losing position to a poker table where the speaker can't formulate a comeback because he can't even see his opponent behind her mountain of chips.

"Pockets" imagines wearing a dead stranger's Salvation Army suit while typing poems on a Smith Corona and occasionally checking the pockets to see whether the previous owner left instructions.

"Beaten" needs four lines:

Every face
At the bus station
Is a torn
Lottery ticket.

Those poems come from the same imaginative territory as the older Zombie Logic material we've been excavating: buses, bars, thrift stores, motel rooms, people who have lost, people who are still playing anyway.

But something has changed.

The speaker isn't quite as trapped inside that world anymore.

He can look back at it.

From Tigress to Wolves

The final portion of the collection begins to sound noticeably different.

The poems become quieter.

More elemental.

Wolves appear. Trees appear. The moon appears. Solitude stops being merely isolation and starts becoming a landscape.

"Unravel" may be the hinge:

as i unravel
I become miles of new thread
to weave with again

That poem now sounds almost prophetic.

By the time we reach "Lilacs," the heart is described as a bomb shelter emerging from an "endless / Winter of discontent." The speaker remains wary of love, but the window is open.

And then comes "Full Wolf Moon 2020":

full wolf moon bays down
on grey, oily streets howling
for its lost lover

Read from the vantage point of 2026, it is difficult not to hear the poet who would eventually write Small Songs for Weary Travelers beginning to emerge.

The attention is changing.

The jokes aren't gone. The weirdness isn't gone. The city isn't gone.

But the poems have started looking outward.

Tea With the Tigress

That's why I think the title is better than I previously understood.

The Tigress isn't simply a woman.

She isn't merely love or sexuality either.

The Tigress is life when it becomes dangerous enough to be worth approaching again.

The wise man doesn't conquer her.

He doesn't explain her.

He meets her.

And says thank you.

Across Tea With the Tigress, the speaker repeatedly does exactly that. He says thank you to love, sex, absurdity, art, jokes, bodies, mechanical parts, memories, old clothes, bad decisions, flowers, wolves, buses, darkness and another day in which something strange might still happen.

The book ends near grief, but it doesn't end in defeat. "End Punctuation" imagines two people leaning into one another like parentheses around the story of their love.

That's an extraordinarily appropriate image for the collection.

Because Tea With the Tigress is itself a set of parentheses.

2010–2020.

Ten years enclosed between them.

Inside are several lives, a tremendous amount of nonsense, some darkness, quite a bit of sex, a mechanical heart, a double desk, a woman making paintings in the next room, wolves gathering at the edges, and a poet gradually discovering that surviving the world and paying attention to it may actually be the same activity.

The copyright page credits Jenny Mathews with the cover and illustrations for "Halloween 1974" and "The Perfect Crime," while Tré created the remaining artwork and provided design and editing help. That makes the physical book itself strangely appropriate: other people helped surround these poems with images and give the decade a shape.

And perhaps that's what I see most clearly now, after going back through the old blog.

I thought I was wasting an astonishing amount of time.

Watching movies. Writing jokes. Collecting things. Looking out windows. Making blogs nobody seemed to read. Falling in love. Getting older. Writing poems about downspouts.

Turns out I was living.

And fortunately, I wrote some of it down.

Saturday, August 8, 2026

Say Yes To the Sunlight When It Finds You

 

Some days offer no revelation, no grand solution, no sudden change of direction. They simply open for a moment and let a little light through.

This piece grew from one of the simplest ideas in Vanished Roads: when something good reaches you, however briefly, don't argue with it. The dandelion has no trouble understanding this.

Say yes to the sunlight when it finds you.


Say Yes To the Sunlight When It Finds You is an acrylic painting by Thomas L. Vaultonburg based on an illustration by Tré from page 96 of their 2026 book Vanished Roads from Wolf Twin Books

Prairie Zen: Five More Haiku from the Midwest

 

Prairie Zen: Five More Haiku from the Midwest

Prairie Zen begins with a simple proposition: the ordinary world is enough.

It doesn't require a temple, a distant mountain, or a landscape untouched by people. In the Midwest, the natural and human worlds have been tangled together for generations. Fields meet subdivisions. Birds nest in abandoned buildings. Goldenrod takes over vacant lots. Creeks run beside highways. Trees outlive fences, farms, houses, and sometimes the people who planted them.

Prairie Zen pays attention to that world without demanding that it become prettier, purer, or more profound than it already is.

This is particularly suited to a place like Rockford and northern Illinois. We live in a landscape people frequently underestimate. There are no oceans or dramatic mountain ranges demanding attention. Much of what happens here happens quietly: weather crossing a field, weeds reclaiming disturbed ground, an old orchard surviving after the road to it has disappeared.

The poems below offer five more ways of approaching Prairie Zen.

1.

pasture fence—
one walnut tree
older than the wire

Three lines contain two different understandings of time.

The fence represents the human landscape: property lines, ownership, agriculture, division. Someone decided where one piece of land ended and another began and stretched wire across it.

The walnut tree belongs to another chronology.

It was there before the boundary. If the fence eventually rusts into the grass, the tree may still be there afterward.

Prairie Zen frequently notices this difference between human time and landscape time. Our arrangements can seem permanent because they last longer than we do. The landscape has another definition of permanent.

2.

subdivision dusk—
fireflies returning
to no field at all

This is Prairie Zen after development.

The poem doesn't pretend the subdivision isn't there, nor does it turn into a lecture about what replaced the field. Instead, it watches the fireflies return.

That word—returning—carries the poem.

The insects behave according to an older map. Their presence briefly reveals another landscape underneath the one we have constructed.

This is important to Prairie Zen because nature isn't somewhere else. It persists in drainage ditches, yards, vacant lots, highway margins and subdivisions. The distinction we make between the human world and the natural world is considerably cleaner than the world itself.

3.

farm auction—
the lilacs
staying put

This one is almost brutally Midwestern.

A farm auction marks an ending. Machinery, furniture, tools and possessions accumulated across a life can be tagged, priced and carried away by strangers.

The lilacs aren't participating.

They remain beside the house.

There is sadness here, but the poem doesn't instruct us to be sad. That's another characteristic of Prairie Zen: emotion can emerge from accurately observing the world instead of being announced by the poet.

The auction disperses one human life.

The lilacs bloom where they were planted.

4.

drainage ditch—
a mallard pair
lower their standards

Prairie Zen also needs this poem because Prairie Zen cannot be allowed to become unbearably solemn.

The joke depends upon our hierarchy of landscapes. A pristine wetland is beautiful. A drainage ditch is infrastructure. Surely respectable ducks should have better accommodations.

The ducks don't care.

To the mallards, water is water.

There's something quietly useful in that. Human beings spend tremendous energy ranking places, experiences, careers, possessions and ourselves. The mallards encounter a ditch and see somewhere to land.

Sometimes enlightenment has webbed feet and questionable real-estate standards.

5.

vacant lot—
goldenrod
without witnesses

This might be one of the purest Prairie Zen poems in the larger group.

A vacant lot is defined in human language by absence. Something should supposedly be there—a house, a store, a factory, a parking lot—but isn't.

Goldenrod has a different assessment.

It flowers.

And the final line removes us from the equation altogether. The goldenrod doesn't bloom so someone can appreciate it. Beauty doesn't require an audience. The world doesn't become meaningful when a human being arrives to observe it.

Indeed, the poet's greatest accomplishment here may be noticing something that would have happened exactly the same way without him.

A Zen Native to This Place

Prairie Zen isn't an attempt to paste an imported spiritual vocabulary over the Midwest. It grows from looking closely at the place itself.

The prairie has already been plowed, fenced, paved, abandoned, replanted and developed. Rivers have been redirected. Factories have closed. Farms have become subdivisions. Vacant lots have become small accidental prairies. Yet everywhere, other lives continue negotiating with what we've made.

The walnut tree outlasts the wire. Fireflies return to the missing field. Lilacs remain after the auction. Mallards accept the drainage ditch. Goldenrod flowers without anybody watching.

There is no pristine world to return to.

There is this one.

Prairie Zen begins there.




Monday, August 3, 2026

In Defense of the Unnecessary Sentence

 

In Defense of the Unnecessary Sentence

There are easier ways to spend an afternoon than reading poetry.

You could organize the garage.

Learn a marketable skill.

Watch a video titled Seven Habits of Highly Effective People Who Wake Up at 4:00 A.M.

Instead, someone sits down with a poem.

For a few minutes, absolutely nothing measurable happens.

No shelf gets built.

No lawn gets mowed.

The GDP remains stubbornly unchanged.

Yet somehow the world has one more person who noticed the way rain sounds on a metal roof, or remembered their grandmother's kitchen, or paused long enough to wonder why crows always seem to know more than they're telling us.

Literature has always suffered from this problem.

It refuses to justify itself in practical terms.

A novel cannot patch your roof.

A sonnet will not rotate your tires.

A haiku won't remind you where you left your car keys.

What literature does instead is preserve attention.

It reminds us that looking closely is not the same thing as wasting time.

In an age that rewards speed, literature quietly rewards patience.

That seems like a fair trade.

So here's to the unnecessary sentence.

May there always be writers willing to write it, editors willing to publish it, and readers willing to stop long enough to let it do its quiet work.

Sunday, August 2, 2026

Prairie Zen: Finding the Extraordinary in the Midwest

 

Prairie Zen: Finding the Extraordinary in the Midwest

When people hear the word Zen, many picture distant mountains, bamboo forests, or carefully tended Japanese gardens. I think Zen is closer than that.

It lives in limestone creek beds after a hard rain.

It waits in restored prairie grasses bending beneath the wind.

It watches from the fence post where a red-tailed hawk settles over an Illinois field.

Prairie Zen is the practice of paying attention to the landscapes many people drive past without seeing. It isn't about escaping where we are. It's about inhabiting it completely.

My own haiku grew out of the forests, rivers, rail corridors, and changing seasons of northern Illinois. These places taught me that stillness isn't reserved for monasteries. It exists beside county roads, beneath cottonwoods, in forgotten cemeteries, and along the Rock River.

A prairie has its own silence.

Its own weather.

Its own way of teaching impermanence.

Rather than searching for enlightenment somewhere else, Prairie Zen asks a simpler question:

What happens if we truly notice the place we already call home?

That question lies behind much of my recent work, including Vanished Roads. The poems are rooted in the Midwest—not as scenery, but as a living practice of observation. Every bird call, every shifting cloud, every abandoned road becomes an invitation to pay closer attention.

Zen has always emphasized direct experience.

The prairie offers it freely.


Thomas L. Vaultonburg is a Rockford, Illinois poet, founder of Zombie Logic Press, and author of Vanished Roads and other collections exploring haiku, nature, and the evolving idea of Prairie Zen.

Wednesday, May 31, 2017

Rockford Pages Captain Thomas L. Vaultonburg Writes Second Children's Book

Rockford Pages poetry slam team captain Thomas L. Vaultonburg has written his second children's book, titled Atrocious Poems A To Z, and it will available on Amazon June 9th. 

Also, Vaultonburg has been invited to write the 26 poems that comprise the book on the wall of the Rockford Art museum to accompany the illustration by Rockford artist Jenny Mathews. 

The exhibition, titled Bittersweet Observations, will have a public opening June 9th at 6:30 P.m., and copies of the book will be available in the gift shop at the Rockford Art Museum afterwards. 

Atrocious Poems A To Z is a book Vaultonburg began writing in the 5th grade at Mary Morgan Grade School in Byron, Illinois, as a class project. He always wanted to finsish the book and see it in publication, and almost forty years later his dream has come true.

Eye Rhyme is an example of the poems in the book. It has an ingrained literary lesson as well as attempting to deal with issues that are anxiet-inducing for children. "I wanted to write something that would be in opposition to all the shut the fuck up and go to bed books being aimed at children," Vaultonburg said in a phone interview. "The stresses of childhood are very real and serious for children, and as adults we form this sort of parental amnesia where we forget how hard it is being a child. I wanted to take those everyday stresses seriously, but not too seriously."


Wednesday, May 3, 2017

Atrocious Poems A to Z By Thomas L. Vaultonburg


Atrocious Poems A to Z explores the everyday injustices of childhood through a collection of humorous poems and illustrations that take children's complaints very seriously indeed. From monsters under the bed to the tyranny of naps, each poem examines a different childhood "atrocity" while introducing readers to the rich world of poetry and language. Along the way, young readers will encounter literary devices such as personification, paradox, portmanteau, alliteration, metaphor, and more—presented through engaging poems written in a variety of traditional forms. Equal parts poetry collection, literary playground, and educational adventure, Atrocious Poems A to Z offers a fun and memorable introduction to the tools writers use to make language sing. Perfect for curious readers, aspiring poets, teachers, and parents, this delightfully rebellious alphabet of complaints proves that learning about poetry can be just as entertaining as arguing against bedtime.